top of page

Don't be a part of Hazing 

Hazing is the practice of various rituals and other activities involving harassment, abuse or humiliation used as a way of initiating a person into a group. Hazing is seen in many different types of social groups, including in gangs, sports teams, schools, military units, workplaces and fraternities. In the United States and Canada, hazing is often associated with Greek-letter organizations (college fraternities and sororities). Hazing is often prohibited by law and may comprise either physical (possibly violent) or psychological abuse. It may also include nudity or sexually oriented activities.[1]



The practice of ritual abuse among social groups is poorly understood. This is partly due to the secretive nature of the activities, especially within collegiate fraternities and sororities, and in part a result of long-term acceptance of hazing. Thus, it has been difficult for researchers to agree on the underlying social and psychological mechanisms that perpetuate hazing. In military circles hazing is sometimes assumed to test recruits under situations of stress and hostility. Although in no way a recreation of combat, hazing does put people into stressful situations that they are unable to control, which allegedly should weed out those weaker members prior to being put in situations where failure to perform will cost lives. A portion of the training course known as SERE (Survive, Evade, Resist, Escape) simulates as closely as is feasible the physical and psychological conditions of a POW camp. Part of the purpose of SERE training is to train and test soldiers on their ability to resist methods of interrogation.

The problem with this approach, according to opponents, is that the stress and hostility comes from inside the group, from the assumed "good guys", and not from outside as in actual combat situation, creating suspicion and distrust towards the superiors and comrades-in-arms. Willing participants may be motivated by a desire to prove to senior soldiers their stability in future combat situations, making the unit more secure, but blatantly brutal hazing can in fact produce negative results, making the units more prone to break, desert or mutiny than those without hazing traditions, as observed in the Russian army in Chechnya, where units with the strongest traditions of dedovschina were the first to break and desert under enemy fire.[5] At worst, hazing may lead into fragging incidents.
Outside of the criminal context, a form of the syndrome may take place in military basic training, in which "training is a mildly traumatic experience intended to produce a bond," with the goal of forming military units which will remain loyal to each other even in life-threatening situations. It would be more difficult to make such a case in favour of hazing ceremonies in academic bodies and social clubs, where the origin is imitating educational (parental and school) discipline in substitute households and internal teaching.
In a 1999 study, a survey of 3,293 collegiate athletes, coaches, athletic directors and deans found a variety of approaches to prevent hazing, including strong disciplinary and corrective measures for known cases, implementation of athletic, behavioral, and academic standards guiding recruitment; provisions for alternative bonding and recognition events for teams to prevent hazing; and law enforcement involvement in monitoring, investigating, and prosecuting hazing incidents.[6] Hoover's research suggested half of all college athletes are involved in alcohol-related hazing incidents, while one in five are involved in potentially illegal hazing incidents. Only another one in five was involved in what Hoover described as positive initiation events, such as taking team trips or running obstacle courses.
"Athletes most at risk for any kind of hazing for college sports were men; non-Greek members; and either swimmers, divers, soccer players, or lacrosse players. The campuses where hazing was most likely to occur were primarily in eastern or southern states with no anti-hazing laws. The campuses were rural, residential, and had Greek systems," Hoover wrote. Hoover uses the term "Greek" to refer to U.S.-style fraternities and sororities. Non-fraternity members were most at risk of hazing, Hoover reported. Football players are most at risk of potentially dangerous or illegal hazing, the study found. In the May issue of the American Journal of Emergency Medicine, Michelle Finkel, MD, reported that hazing injuries are often not recognized for their true cause in emergency medical centers. The doctor said hazing victims sometimes hide the real cause of injuries out of shame or to protect those who caused the harm. In protecting their abusers, hazing victims can be compared with victims of domestic violence, Finkel wrote.[citation needed]
Finkel cites hazing incidents including "beating or kicking to the point of traumatic injury or death, burning or branding, excessive calisthenics, being forced to eat unpleasant substances, and psychological or sexual abuse of both males and females". Reported coerced sexual activity is sometimes considered "horseplay" rather than rape, she wrote. Finkel quoted from Hank Nuwer's book Wrongs of Passage which counted 56 hazing deaths between 1970 and 1999.[7] Even in the modern western military, which combines discipline with welfare priorities, initiation practices can cause controversy. Although not a part of the training programme of the British Royal Marines, there is a tradition (in many military – especially elite – corps) of subjecting the newly trained ranks to a hell night-like "joining run", a macho preparation of men in the prime of their lives for the ordeals of warfare, going beyond what most civilians (and even many service personnel) would find acceptable; it usually combines humiliation (such as nudity) with physical endurance.
In November 2005, controversy arose over a video showing Royal Marines fighting naked and intoxicated as part of a hazing ritual. The fight culminated with one soldier receiving a kick to the face, rendering him unconscious.[8] The victim, according to the BBC, said "It's just Marine humour".[citation needed] The Marine who leaked the video said "The guy laid out was inches from being dead". Under further investigation, the Marines had just returned from a six month tour of Iraq, and were in their "cooling down" period, in which they spend two weeks at a naval base before they are allowed back into society. The man who suffered the kick to the head did not press charges.
All Royal Marine recruits endure hazing on induction into their unit usually comprising physical beatings, sexual humiliation and forced drinking of various fluids including cooking oil and human urine. 'Kangaroo courts' are common place, officially denied by officers but particularly common amongst returning veterans from conflict zones imposing their 'authority' over new recruits, incidents involving other ranks and NCO's have been reported, punishments on being found 'guilty', include beatings and sleep deprivation. Investigation proves very difficult, since complainants are exposed to significant personal risk from bullying and official denial.
In 2008, a national hazing study was conducted by Dr Elizabeth Allan and Dr Mary Madden from the University of Maine. This investigation is the most comprehensive study of hazing to date and includes survey responses from more than 11,000 undergraduate students at 53 colleges and universities in different regions of the U.S. and interviews with more than 300 students and staff at 18 of these campuses. Through the vision and efforts of many, this study fills a major gap in the research and extends the breadth and depth of knowledge and understanding about hazing. Ten initial findings are described in the report, Hazing in View: College Students at Risk. These include:
More than half of college students involved in clubs, teams, and organizations experience hazing.
Nearly half (47%) of students have experienced hazing prior to coming to college.
Alcohol consumption, humiliation, isolation, sleep deprivation, and sex acts are hazing practices common across student groups.[9]


Throughout history, hazing has resulted in several deaths and serious injuries. The following is a chronological list of incidents where "hazing" crossed the line of what was socially acceptable and was deemed a criminal act, and the law enacted to combat such acts.
1626: Francisco de Quevedo includes a scene of students hazing one another in his picaresque novel El Buscón.[10]
1684: Cambridge, MA, a Harvard Student, Joseph Webb, was expelled for hazing.[11]
1873: a New York Times article read "West Point.; "Hazing" at the Academy – An Evil That Should be Entirely Rooted Out"[12]
1978: Alfred University in western New York, student Chuck Stenzel died in a fraternity hazing incident from aspirated vomit while passed out following an evening of drinking at Klan Alpine fraternity, now defunct. He had been transported to the frat house in a car trunk along with two other pledges. Alfred University has since completely abolished fraternities and sororities. After Chuck's death, his mother, Eileen Stevens, formed C.H.U.C.K., the committee to halt useless college killings.
1993-2007: in Indonesia, 35 people died as a result of hazing initiation rites in the Institute of Public Service (IPDN). The latest was in April 2007 when Cliff Muntu died after being beaten by the seniors.[13]
2005: Matthew Carrington was killed at California's Chico State University on February 2, 2005. As a result, a number of colleges and parents, sorority and fraternity members are taking steps to bring an end to criminal hazing practices. Colleges and fraternities have also faced civil liability in actions brought for injuries and deaths caused by fraternity hazing.[14] Hazing is considered a felony in several U.S. states, and anti-hazing legislation has been proposed in other states. SB 1454, or Matt's Law, was developed in Carrington's memory, and a bill was put into law to eliminate hazing in California.
2004: In Sandwich, MA two Sandwich High School (Massachusetts) football players faced felony charges after a freshman teammate lost his spleen in a hazing ritual. Apparently, a junior on the football team grabbed Garrett’s ankles, lifted him in the air, and then threw him on the ground at the beginning of a practice before the coaches had arrived in what was described as a “freshman beat-down.” The result was a ruptured spleen; the surgeons characterized the force of his hitting the ground as similar to that of a car accident. Due to the injury, the freshman will now require routine immunizations and regular antibiotics to combat the bacteria normally filtered by the spleen for the rest of his life.[citation needed]
2005: in Russia, the victim of a high-profile hazing attack, Andrei Sychyov required the amputation of his legs and genitalia after he was forced to squat for three hours whilst being beaten and tortured by a group on New Year's Eve, 2005. The brutal attack on Sychyov, and its horrific consequences highlighted the widespread problem of dedovshchina – or hazing – in the Russian armed forces.[citation needed]
2007: in Lawrenceville, NJ, Rider University, the Trenton Times reported in April that one fraternity pledge died and another was hospitalized with alcohol poisoning, during what the judge called, "knowingly or recklessly organized, promoted, facilitated or engaged in conduct which resulted in serious bodily injury". Five people were charged including two university administrators.[15]
2007: in Japan, on June 26 at the Tokisukaze stable, 17 year old Sumo wrestler Takashi Saito was beaten to death by his fellow rikishi with a beer bottle and metal baseball bat at the direction of his trainer, Junichi Yamamoto. Though originally reported as a heart failure, Satio's father demanded an autopsy, which uncovered evidence of the beating. Both Yamamoto and the other rikishi were charged with manslaughter.
2011: in Andover, MA, two Andover High School basketball players were expelled and five were suspended for pressuring underclassmen to play "wet biscuit," where the loser was forced to eat a semen-soaked cookie."[16]
2011: in Florida, thirteen students from Florida Agricultural and Mechanical University attacked 23 year old, drum major Robert Champion on a bus after a marching band performance, beating him to death. Since the 2011 death, a series of reports of abuse and hazing within the band have been documented. In May of 2012, 2 faculty members resigned in connection with a hazing investigation and 13 people were charged with felony or misdemeanor hazing crimes. Eleven of those individuals face one count of third-degree felony hazing resulting in death, which is punishable by up to six years in prison. The FAMU incident prompted Florida Governor Rick Scott to order all state universities to examine their hazing and harassment policies in December. Scott also asked all university presidents to remind their students, faculty and staff "how detrimental hazing can be."[17]
2012: in Florida, at the University of Florida; 9 students of a fraternity were accused of "striking the pledges with paddles and/or striking with hands and/or requiring the performance of calisthenics" on January 22, 2012. If convicted, these men could be sentenced to one year in prison and be forced to pay as much as a $1,000 fine.[18]
There is anti-hazing legislation in several countries, e.g. in France (the French term is bizutage) imposing a punishment up to six months in prison or 7,500 €.[19]
In the Philippines, hazing accompanied by any forms of temporary or permanent physical injuries (from light injuries to injuries resulting to death), sexual abuse (in any form) or any acts that lead to mental incapacity are punishable by law. Penalties vary depending on how serious the offense is.[20]
In India, ragging (as hazing is called there) is legally banned. However, implementation of the law remains problematic because victims rarely speak out. Recently, the Supreme Court of India directed the police to register criminal cases against those accused of ragging.[21] State governments have also been instructed to take a tougher stance on ragging.

Before the Great Depression, U.S. hazing achieved an art form status amongst benevolent fraternities such as the Mooses and the Freemasons. The DeMoulin Catalog is a catalog of many hazing implements used, most famously the electric carpet. In many cases, the hardest abuse is usually only enacted for a photograph (sometimes even posted on the Internet) or video. Reported hazing activities can involve all types of ridicule and humiliation within the group or in public – many of which could easily be considered[by whom?] abusive if a candidate were not a consenting adult – while others are quite innocent, akin to pranks. Spanking is done mainly in the form of paddling among fraternities, sororities and similar (e.g., athletic) clubs, sometimes over a lap, a knee, furniture or a pillow (pile), but mostly with the victim "assuming the position," i.e., simply bending over forward. A variation of this (also as punishment) is trading licks. This practice is also used in the military (where a new round of hazing can follow a promotion, etc.). Alternative modes (including bare-buttock paddling, strapping and switching, as well as mock forms of antiquated forms of physical punishments such as stocks, walking the plank and running the gauntlet) have been reported in the US and other countries, even though all hazing is officially illegal in many states.
The hazee may be humiliated by being hosed or by sprinkler, buckets or hoses; covered with dirt or with (sometimes rotten) food, even urinated upon. Olive or baby oil may be used to "show off" the bare skin, for wrestling or just slipperiness, e.g., to complicate pole climbing. Cleaning may be limited to a dive into water, hosing down or even paddling the worst off. They may have to do tedious cleaning including swabbing the decks, cleaning the toilets with a toothbrush. In fraternities, pledges often must clean up a mess intentionally made by brothers which can include fecal matter, urine, and dead animals.
Servitude such as waiting on others (as at fraternity parties) or various other forms of housework, often with tests of obedience. In some cases, the hazee may be made to eat raw eggs, peppers, hot sauce, or drink too much alcohol. Some hazing even includes eating or drinking vile things such as bugs or rotting food.
The hazee may have to wear an imposed piece of clothing, outfit, item or something else worn by the victim in a way that would bring negative attention to the wearer. Examples include a uniform (e.g. toga, especially in Greek societies); a leash and/or collar (also associated with SM bondage); infantile and other humiliating dress and attire (e.g., diapers[citation needed], underwear (sometimes of the opposite sex; sometimes wet to make it see-through) or a condom on the head); cross-dress or fake breasts; wearing just a box or a barrel; bunny costume; a phallus or dildo, even in explicitly homo-erotic poses. In some cases, the hazee may be completely or partially in a state of nudity (with or without cupping of the genitals). A variation in use in Germany is the "clothesline", i.e., contributing garments (usually remaining decent, e.g., in swim suit) to form a long line. In Sweden, gymnasium (high school, 16 to 19 years old) and university also use the clothes line. Girls strip to their thong, boys strip to their underwear.[citation needed]


Branding as fraternity initiation
Markings may also be made on clothing or bare skin. They are painted, written, tattooed or shaved on, sometimes collectively forming a message (one letter, syllable or word on each pledge) or may receive tarring and feathering (or rather a mock version using some glue) or branding. If half-naked, topless or with bare feet, the victim may be subjected to thorough and prolonged tickling until helpless with laughter, sometimes in order to extract a promise or pledge to the group, sometimes merely to elicit a confession of ticklishness.
Submission to the seniors is common. Abject "etiquette" required of pledges or subordinates may include prostration, kneeling, literal groveling, kissing/licking/washing/worshipping/massaging/rubbing/sucking/ body parts usually genitalia.
Other physical feats may be required, such as calisthenics and other physical tests, such as push-ups (sometimes a hazer keeps his/her foot on the pledges' back), jumping jacks (under near impossible conditions), sit-ups, mud wrestling, forming a human pyramid or dog piling, climbing a greased pole, skinny diving, leap-frog, human wheel-barrow etc., often with some twist. Exposure to the elements may be required, such as swimming or diving in cold water or snow. Degrading positions and tasks include being locked up in a cage or barrel, commanded to move on all fours or crawl on their bellies, eat or fetch "doggy style", kiss or urinate in public. The Elephant Walk, a process where pledges grab one another's genitalia and march to the beat of the Pink Panther, is also a common form of hazing.
Orientation tests may be held, such as abandoning pledges far or fettered without transport, in the dark and/or in a public place. Dares include jumping from some height (bungee or in water), stealing from police or rival teams and obedience. Blood pinning among military aviators (and many other elite groups) to celebrate becoming new pilots by piercing their chests with the sharp pins of aviator wings.
On his first crossing the equator in military and commercial navigation, each "pollywog" (sailor; sometimes even passengers) is subjected to a series of endurances usually including running and/or crawling a gauntlet of abuse (soiling, paddling, etc.) and various scenes supposedly situated at King Neptune's court. A pledge auction is a variation on the slave auction, where people bid on the paraded (often exposed) pledges. It is held either as an open fund raiser where the general public (or just an invited sorority) can bid, or internally to decide which brother can impose his fantasies on which pledge. Sometimes, male pledges' prices depend on how little clothing the boy is allowed to wear. The "slaves" must do whatever the master orders, such as bringing drinks or preparing food.
The Happy Corner, known in Taiwan as aluba ("hitting the tree"), Hong Kong (as corning or being corned), and Norway (as "stolping", "poling" or "gjelling", "gelding"), involves rubbing a lifted boy's groin against a tree or pole. Treeing is binding up with ropes, chains, handcuffs or other means, to a tree or pole, or in some variations on a cross (mock crucifixion) wearing only a loincloth, underwear, a diapers[citation needed], or sometimes even nothing at all, to be helplessly abused and/or bound.
The term tunnel seems to have various meanings in different traditions, such as a spanking tunnel or belt-line. It may be appealing as a symbolic rite of passage: one goes in as a rookie and emerges as something of a brother or teammate.
Hazing also occurs for apprentices in some trades. In printing, it consists of applying bronze blue to the apprentice's penis and testicles, a color made by mixing black printers ink and dark blue printers ink, which takes a long time to wash off. Similarly, mechanics get their groins smeared with old dirty grease.[citation needed]
[edit]Psychology, purpose, and effects

Hazing supposedly serves a deliberate purpose, of building solidarity. Psychologist Robert Cialdini uses the framework of consistency and commitment to explain the phenomenon of hazing, and the vigor and zeal to which practitioners of hazing persist in and defend these activities even when they are made illegal.[22] Cialdini cites a 1959 study in which the researchers observed that "persons who go through a great deal of trouble or pain to attain something tend to value it more highly than persons who attain the same thing with a minimum of effort."[23] The 1959 study was a famous experiment by Aronson & Mills and it shaped the development of cognitive dissonance theory by Leon Festinger[24]
Dissonance can produce feelings of group attraction or social identity among initiates after the hazing experience because they want to justify the effort used. Rewards during initiations or hazing rituals matter in that initiates who feel more rewarded express stronger group identity.[25] As well as increasing group attraction, hazing can produce conformity among new members.[26] Hazing could also increase feelings of affiliation because of the stressful nature of the hazing experience .[27]
[edit]Fiction

This section does not cite any references or sources. (November 2009)
Films where hazing plays an important part in the plot and/or constitutes a forceful scene include if...., Fraternity Row (film), National Lampoon's Animal House, Hell Night, Full Metal Jacket, Sorority Babes in the Slimeball Bowl-O-Rama (female pledges paddled during initiation ritual), Dazed and Confused (high school freshmen are put through many rituals, including fake "air raids", being covered in food, spanked with a paddle, and forced to lie in a trucks bed while it goes through the car wash), A Few Good Men, The Lords of Discipline, The Skulls, Old School, Jarhead, The Good Shepherd".
In Followers, three friends want to pledge, but only the white ones are accepted, and must target their refused black friend. In the comedy National Lampoon's Pledge This! (2006), sorority president Paris Hilton forces her candidates to eat spoiled sushi, go on a used condom scavenger hunt, and walk around campus wearing diapers and baby bonnets.[citation needed] In Frat Brothers of the KVL (2007), a lacrosse team's excessively dangerous hazing leads to a fatality. W. (2008) about George W. Bush includes a hazing by members of a fictional fraternity.
Sydney White included varying forms of hazing. The film Igby Goes Down, about a cocky, bright young man's coming of age, begins with a blanket party ritual. In the Spike TV sitcom, Blue Mountain State, hazing is depicted among college football players throughout the series.
Isaac Asimov wrote a short story called The Hazing.

  • Wix Facebook page
  • Wix Twitter page

last update: 8/27/12 23:13 

© 2012 We Are Youth All Rights Reserved. This website and its contents are protected by copyright and trade mark laws and may not be reproduced without written permission of We Are Youth. This site is governed by applicable U.S. laws and governmental regulations. Your use of this site constitutes your consent to application of such laws and regulations and to our Privacy Policy and Terms and Conditions.

bottom of page